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Renewing the Methodology in Evaluating Heritage
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In this innovative work, Taha Abdel Rahman set out to confront those who sought to create an epistemological break with the Islamic heritage, by criticizing its contents through abstract and politicized means, and excluding the rooted means of corrective and humanizing. He called for the adoption of an integrated and continuous evaluation of the heritage practice from within its field of circulation (its reference). It is a mechanical methodology (the abstract part of the method) in its objectives (not content), practical in its starting point (not abstract), and objectionable in its approach (not incidental).
The integrative view of heritage according to Taha Abdel Rahman has led to the distinction between an overlapping integration (between cognitive fields) and an approximate one (between the method and the pre-method). The first integration confirms that the mechanical dimension is firmly rooted in Islamic heritage practice, which prevents the occurrence of a preference between its various elements. Moreover, the overlap between two original sciences (such as ethics and the principles of jurisprudence, for example) requires that the science that enters into another science be the science with the greatest chance of being related to it and of benefiting it. However, in the case of the entry of a transmitted science into a fundamental science (such as theology and theology), the fundamental science must be the most appropriate of the original sciences for it, in terms of questioning and reasoning. While the second integration stresses that the Islamic communicative field is built on linguistic (descriptive normatively and aesthetically), doctrinal (evoking the reference), and cognitive (useful and circulated) principles that are regulated by rules that perform specific communicative functions.
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