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O all the world, why have you come?
$18.00$22.00
The book is a philosophical meditation on human existence and its questions about life and meaning
Woe to a being who has come to live in this existence and is doomed to be and remain forever in front of everything, gazing, seeing, asking, questioning, judging, judging, insisting on understanding and convincing before accepting, believing and committing.
Woe to the mind that lives outside its time and place, and to the heart that beats among idle hearts. Woe to the one who sees in all its meanings all that his eyes see. Has such a seer ever existed?
Woe to an intellect that refuses to be a liar or a coward, and refuses to be honest or courageous.
Woe to an Arab whose forehead and stature refuse or cannot prostrate and bow to all Arab idols and idolatries.
Isn’t everything in Arab history, even the ugliest and most despicable things, even the Arab revolutions, even the Arab revolutionaries, even al-Mutanabbi and his ilk of the Arab shame makers, have been turned into idols and fetishes. To the cruelest of idols and fetishes.
Aren’t all idols and idolatries gathered in Arab history? Arab and Arab-Islamic history?
The ideal man should be the heretic of the mind. the saint of the soul and morals. The rebellious disobedient warrior in his thinking. the pious believer with his behavior and intentions. and not the other way around.
Does the Arab bowels, womb, or Arab endowment give birth to such a man?
Does the piety of the Arab man give birth to him, or his religion, his faith, his Quran, or his Kaaba?
Are his prophets, his pious, his jurists, his poets, his poets, his rational or irrational successors, his Adnan, his Qahtan, or the one who has lost his lineage and affiliation?
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