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Being and nothingness
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The Book of Being and Nothingness is a book written by Dr. Mustafa Mahmoud in which he talks about that all causes belong to God. He owns it. He is the one who brings it, he is the one who drives it, and he is the one who harnesses it. He is the one who established the law of causation
Reasons do not harm themselves and do not benefit themselves. But it is in all cases a manifestation of His will that harms His ear and benefits His permission. And if he wishes, he will cause damage to it or without it. And if he wishes, he will stop it from doing as he stopped the fire from burning Abraham – peace be upon him
There is always wisdom behind prevention, giving, guidance, and delusion. God’s will and guidance are always based on decency and readiness in the servant. The slave has the initiatives, the clearance of intention and the orientation that nominates him for giving or deprivation. God’s giving is conditional. Also, deprivation is reasoned and not coercive, coercive and arbitrary.
“And Allah does not change his servant unless the servant asks to change and surrenders himself and himself satisfied, chosen, loving, and this is death or annihilation in the hands of the Lord, the removal of the choice and the removal of the lesser will in submission, faith and belief in the great will. This is walking to God on the path and coming out of perdition to salvation.”
“God will lead you to the eye of your choice, there is no reparation, no coercion, and there are no two conflicting wills, but one will, for God wills for you what you want for yourself and implements for you what you have lost in your heart to reveal to you what you have concealed, and to reveal what you have hidden and to show you before yourself as you are.”
“It is the kindness of God that He draws near to us and recognizes us by our own descriptions and not by His own descriptions, and that is by way of familiar kindness, instead of confronting us with Himself, which is nothing like it, and we are destroyed by awe and crushed by majesty from that of whom we know no likeness and to whom we know first of all.”
“The same God has exalted itself from plurality and multiplicity, from movement and stillness, from solutions and unity, from change and corruption, from the containment of regions, from names and attributes. It is not dissolved in an entity even if it appears to be visible.
Existence and nothingness quantity
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