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Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world

Series: The most famous police series in the world


In this book, a mixture of literary criticism and the author’s autobiography, through her passion for literature, Nafisi offers an assessment of her new home (the United States), after the author became an American citizen in 2008. Nafisi says: “Long before I made America my home, I lived inside its novels, poetry, music and films.” Since her immigration, she has been teaching literature at Johns Hopkins University in the United States.

The Pilgrim or The Pilgrimage of Compostela is Paulo Coelho’s first work, and tells the story of a unique spiritual quest on the Way of Saint James in Spain. The narrator sets out on a long journey in search of his sword, which he lost when he was presented to it. The teacher stipulates that in order to retrieve it, he must make a pilgrimage along an ancient road, which was used by pilgrims in the Middle Ages and was considered one of the most important religious shrines in the West. On the way, the guide Petros teaches the narrator Paulo the exercises and rituals of the “Ram” (an ancient spiritual association), simple practices that help a person discover his own path, provide him with energy and courage, and deepen his personal intuition that connects him to the truth.

Dr. Taha Abdul Rahman opens this book with a question: Does the Muslim nation have its own answer to the questions of its time? He believes that every time has its own questions, and it is the duty of every nation to answer these questions, and it is not a true nation until it raises the answer to the rank of independence in it.

In this century, the science of logic and the science of language have achieved a level of development in their methods and results, an accuracy and breadth that we find no parallel in their long history, due to the entry of these two sciences into the duality of mathematics. It is no secret that the Arab reader today is in greater need of knowing the overlap between these three sciences than he is of knowing each one of them separately.

In this innovative work, Taha Abdel Rahman set out to confront those who sought to create an epistemological break with the Islamic heritage, by criticizing its contents through abstract and politicized means, and excluding the rooted means of corrective and humanizing. He called for the adoption of an integrated and continuous evaluation of the heritage practice from within its field of circulation (its reference). It is a mechanical methodology (the abstract part of the method) in its objectives (not content), practical in its starting point (not abstract), and objectionable in its approach (not incidental).